Download PDF Between Equal Rights: A Marxist Theory of International Law (Historical Materialism)

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Between Equal Rights: A Marxist Theory of International Law (Historical Materialism)

Between Equal Rights: A Marxist Theory of International Law (Historical Materialism)


Between Equal Rights: A Marxist Theory of International Law (Historical Materialism)


Download PDF Between Equal Rights: A Marxist Theory of International Law (Historical Materialism)

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Between Equal Rights: A Marxist Theory of International Law (Historical Materialism)

About the Author

China Mieville, Ph.D. (2001) in International Relations, London School of Economics, is an independent researcher and an award-winning novelist. He is a member of the editorial board of Historical Materialism. Mieville's novel Perdido Street Station won the Arthur C. Clarke Award and was nominated for a British Science Fiction Association Award. He lives in London, England.

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Product details

Series: Historical Materialism (Book 6)

Paperback: 380 pages

Publisher: Haymarket Books (May 1, 2006)

Language: English

ISBN-10: 1931859337

ISBN-13: 978-1931859332

Product Dimensions:

6 x 1 x 9 inches

Shipping Weight: 1.4 pounds (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

2 customer reviews

Amazon Best Sellers Rank:

#1,502,014 in Books (See Top 100 in Books)

A challenging read, but essential for understanding international law and its relationship to imperialism, both theoretically and historically. He makes an original and convincing argument that the legal form itself, the law, is directly and fundamentally implied by the existence of commodities. Not only that, but he argues that the ownership of commodities, in the final analysis, is based on the ability to use force to control that commodity, and that violence is fundamental to the legal form, both within and between states.Armed with this Marxist approach, he is able to explain why international law is law, despite the lack of an armed authority above the world's states to enforce it, which is a big theoretical dilemma that (bourgeois) political science majors and specialists in the field of International Relations (IR) have fruitlessly wrestled with for decades. He also explains why international law persists and why states continue to use it, despite the fact that it is routinely ignored by the dominant powers (the U.S., Israel, Russia, China, etc).The book closes with the historical development of international law and shows how it is connected with the creation of the world market beginning in the late 1400s and the rise of capitalism as the planet's dominant economic system which completely altered political structures, morals, and ideological norms as it subordinated everything to its logic.I plan on reading "Law and the Rise of Capitalism" by Madeleine Levy and Michael Tigar soon to help me understand this book.

Science fiction writer China Mieville's Marxist Phd thesis "Between Equal Rights" is among the more challenging books you're likely to read. His meandering and discursive though erudite analysis refers to and comments on an enormous smorgasbord of authors (there are some 26 pages of bibliography), but regrettably often without clear and systematic exposition of their theoretical positions - thus, to evaluate what is being said often requires good knowledge of the background literature being reviewed. The general reader might therefore quickly feel at a loss, if not put off altogether by abstract Marxist terminology. There are also not a few rhetorical assertions and metaphorical allusions. While one could agree that international law is often a formality flouted in practice or a justifying ideology, I for one am not persuaded by his argument - not just because I think the defended theory of the Russian Marxist Pashukanis (that a legal order is a reflection of commodity exchange) is flawed, but because a profound anthropological-historical perspective on law that one might expect from a Marxist is lacking, and because there is no profound discussion of the role of ethics in society. I therefore often find his claims more question-begging than anything else. The interested reader would be well-advised to read - if he has not already done so - Pashukanis's treatise on "law an Marxism" before attempting to wrestle with this book.

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