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A Method for Prayer: Freedom in the Face of God, by Matthew Henry

Free PDF A Method for Prayer: Freedom in the Face of God, by Matthew Henry

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Review

Whether the reader is looking for a guide to public prayer or an encouragement to private prayer, Henry's work is a key text, drawing the mind again and again to Scripture as it seeks to shape our prayer life by the forms and priorities of God's own revelation of Himself. (Carl R. Trueman)It's good to see this classic on prayer in an accessible edition. Ligon Duncan has done brilliant work, adapting Matthew Henry for twenty-first century readers without sacrificing any of the depth and devotional value of the original Puritan work. (John MacArthur)When a tool that has helped teach Christians to pray with biblical fidelity and spiritual integrity, across a span of three centuries, is being distributed again and in fresh ways, thoughtful believers can only applaud and give thanks to God for the grace that has brought forth this fruit. (D. A. Carson)The great and nearly unique benefit of Henry's Method for Prayer is that it flows so directly from the biblical text. His approach enables the believer not only to read the Bible and study the Bible, but also to pray the Bible (Philip G. Ryken)Matthew Henry sets out a specific plan for prayer - a reminder that prayer should be ordered and not haphazard and the Lord's prayer is a pattern to which we ought to pay more attention...good biblical teaching which, if followed and worked at, would enrich both private and public prayer. (Evangelical Times)If I were to recommend one book for those who are to lead in public prayer, this would be it. Can we pray 'according to Scripture'? Two hundred astonishing pages into Matthew Henry's A Method for Prayer and you will realize the answer is an emphatic YES! Henry's Method, which is really just traditional Protestant public prayer, will revolutionize the prayer life of any individual or congregation that studies it. (Terry L. Johnson)This is an reprint of an old classic Matthew Henry of Commentary Fame. It is two books in one...For Henry, as for other puritan nonconformists, prayer was not simply a Sunday activity. He presupposes the earnest Christian would engage in public prayer, private prayer and family prayer. He regrets that it is to spend so many hour in sleep! The value of this publication is shown by the fact that it has required three editions in recent years. (British Churchman Newspaper)

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The great and nearly unique benefit of Henry's Method for Prayer is that it flows so directly from the biblical text. His approach enables the believer not only to read the Bible and study the Bible, but also to pray the Bible ~ Philip G. Ryken (President, Wheaton College, Wheaton, Illinois) When a tool that has helped teach Christians to pray with biblical fidelity and spiritual integrity, across a span of three centuries, is being distributed again and in fresh ways, thoughtful believers can only applaud and give thanks to God for the grace that has brought forth this fruit. ~ D. A. Carson (Research Professor of New Testament, Trinity Evangelical Divinity School, Deerfield, Illinois) Whether the reader is looking for a guide to public prayer or an encouragement to private prayer, Henry's work is a key text, drawing the mind again and again to Scripture as it seeks to shape our prayer life by the forms and priorities of God's own revelation of Himself. ~ Carl R. Trueman (Paul Woolley Professor of Historical Theology and Church History, Westminster Theological Seminary, Philadelphia, Pennsylvania) It's good to see this classic on prayer in an accessible edition. Ligon Duncan has done brilliant work, adapting Matthew Henry for twenty-first century readers without sacrificing any of the depth and devotional value of the original Puritan work. ~ John MacArthur (Pastor-Teacher, Grace Community Church, Sun Valley, California)

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Product details

Paperback: 304 pages

Publisher: Christian Heritage; Revised edition (July 20, 2015)

Language: English

ISBN-10: 1857920686

ISBN-13: 978-1857920680

Product Dimensions:

5.8 x 0.8 x 8.5 inches

Shipping Weight: 12.8 ounces (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

37 customer reviews

Amazon Best Sellers Rank:

#563,349 in Books (See Top 100 in Books)

I want to reccommend a book that had for a long time been out of print. It was written by the Puritan Minister, Reformer, Author, Matthew Henry (known for his Complete Bible Commentary). This is a lesser (even little) known work of his, the book titled, "A Method of Prayer" (the original title published March 25, 1710), available through Amazon.com. There is also a reprinted hardback edition, titled, "A Way to Pray" available through "Banner of Truth" publishers, 2015. I reccommend the Amazon Kindle Version over the updated hard copy (the Amazon Kindle format is $5.99). I say all of this because, there are so many "options" available and "opinions" about prayer to Christians today leaving many confused and disappointed. This book is special. Few books have stirred my heart as has this. Matthew Henry thought this to be an important work, so much so that he discontinued writing the commentary in order to write this gem (the completion of his commentaries was assigned to others). So why "this" book? Because prayer is important . . . critical; prayer is worship; prayer is fellowship with God; this work is sober, offering the right attitude, the right form, and the right content for better learning about and knowing our God through prayer and the Holy Scriptures. It's not self-help, not new-age mumbo-jumbo, not the latest secret method; it's pure wisdom.

Regarding: " Misspellings and Poor Readability'In 1710, when the edition from which this book copied, was printed, an 'F' was used in the place of an 'S'.Instead of seeing the word 'Spiritual', for example, one will see 'Fpiritual' , instead of 'Breasts' ; 'breaftf 'etc. That was the method of typeset at that time. There are 1 or 2 other letter substitutions. But this issomething one easily gets used to, and once one does, the reading will go just as smoothly as if it were modern typeset.BUT if one does not want to accommodate to this, there are other modern editions with modern spelling and lots of space between the sentences' - which does make for easier reading. See the sparkling modern edition edited by theologian and missionary, O. Palmer Robertson called ' A Way For Prayer' Complete in Hardcover: ISBN-13: 978-1848710870., or in an Abridged Pocket version: ISBN-13: 9781848710887. Amazon also offers a * FREE * - * FREE* Kindle, modern edition edited by Steve Kindorf ISBN: 1304447022 . This looks like another nice edition, that appears to be a word for word edition of Matthew Henry's work, except that the spelling has been modernized and Mr Kindorf has included additional prayers.Note: This edition (of course) uses the Authorized Bible also known as the Kings James translation. The Kindorf Edition uses the King James translation also. But the Robertson edition uses the ESV i.e., English Standard version.

Matthew Henry takes a Bible truth and gives several Bible verses that one can use as a guide for praying that day based on that Bible truth. Helpful and thought provoking.

This book was so thoughtfully put together to help God's people to have a more spiritual prayer life. Verses of scripture are rightly divided in accordance to the elements of the Lord's Prayer, and there are special prayers as well that are based on scripture. A treasure that I hold dear, 2nd only to God's Word.

Wonderful book, was highly recommended. Is just what I was looking for.

This book was written like a manual, or as Matthew Henry put it, "method". In the beginning, there is a written directive beginning "We must... " followed by a Scripture. It may be helpful to people who like to have doctrine outlined in great detail, and i can see that having the accompanying Scriptures would be useful at that point, but this wasn't what i was looking for. I didn't manage to finish it before i quit reading from it. In my Kindle edition there were extraneous squiggles before each of the punctuation marks, which made no sense other than a viral inclusion until i realised that was the annotation to the location of the Scripture. Keep track of what squiggle you punch or you will be lost.

Though I have this book and love it,I would not recommend this particular item since it is full of mistakes in spelling and punctuation. I do not see how this book slipped past the proof readers. I ordered 3 of them to give as gifts and had to return them. Please do not misunderstand. This is an excellent book and very inspiring. It is also very hard to find. So far I have been unable to find good copies, but I am still looking. I would buy 5 at least for gift giving.

If you are wanting to really prayer the scriptures (I mean the majority of the Bible) thsi book is a keeper!

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Free Ebook Maurice: A Novel, by E. M. Forster

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Maurice: A Novel, by E. M. Forster

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About the Author

E. M. Forster was one of the major novelists of the first half of the twentieth century. He was born in 1879 and educated at Cambridge. His other novels include A Room with a View, Howards End, and A Passage to India. He died in 1970.

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Product details

Paperback: 256 pages

Publisher: W. W. Norton & Company; Reissue edition (December 17, 2005)

Language: English

ISBN-10: 0393310329

ISBN-13: 978-0393310320

Product Dimensions:

5.5 x 0.7 x 8.3 inches

Shipping Weight: 8 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

122 customer reviews

Amazon Best Sellers Rank:

#36,870 in Books (See Top 100 in Books)

“Maurice” by E. M. Forster is an English language literary masterpiece classic, written in 1913-14, revised in 1932 and revised again in 1959-60, but not published until 1971 after Forster’s death. One movie, following closely the story line of the book, was produced in 1987, with notable super-stars featured, including a young Hugh Grant. Though good and beautifully filmed, the movie is far less impactful than the book.The title of this review (“You can do anything once you know what it is”) is taken directly from the text at about 90%, with Maurice stating that philosophical gem to Scudder.There are 3 primary characters: Maurice, Clive, and Alec (Scudder), all beautiful, youthful, intelligent Brits. It is a story of secret gay love in the early 20th Century, just before the onset of World War I and takes place in England, still largely Victorian in its thinking and mores.What is particularly interesting is the sociological-historical-legal-psychological context in which this story of same sex coupling takes place. The book abounds with harsh criticism of British (indeed, world) attitudes, laws, and views of homosexuality, as it was considered then (as it still is now in many places in the world) a criminal act and or a psychological deficiency, even a mental illness; in short homosexuality was something despicable and in need of erasure. Christianity and the ruling intelligentsia take a big hit from Forster. Thus, his book takes a more direct approach to the topic of gay love than, say, Mary Renault does in her exceptionally good books of same-sex love in ancient times (such as the times of Alexander the Great), including “The Persian Boy” published in 1972.All characters are perfectly captured as representatives of class society in Britain, which in the early 1900s still dominated everyday life, but it was also obvious that class society was crumbling and on its way out, due primarily to its inherent ridiculousness and the rise of a more educated middle class. Nonetheless, Maurice’s eventual final choice of partner may even be more shocking to fellow characters in the story and to readers alike who have an eye to the past, insofar as Alec (Scudder) is “low-born”.It has a slight “Days of Our Lives” feel to it (in the soap opera sense), but that aspect does not detract or subtract from the power and beauty (or message) of the story.It’s a classic novel of course, a wonderful read, and now in 2016, some 100 years later, serves well as an historical reminder of the bad old days.A 5+ of course.

The book kept my attention from page one to the end. Forster had great insight into human nature and gave the characters believable personalities that made me want to continue reading about them. Homosexuality was taboo in his day, and sadly we have not come so far that it is no longer a state that people struggle with and fear being rejected for. Self-loathing and suicidal thoughts plagued Forster’s main character...100 years later, young men and women still harbour these feelings for the very same reasons.Spoiler Alert...Maurice ended up choosing Hope over Defeat, and that is a relevant message worth reading today.

I HAVE LOVED THIS BOOK FOR 27 YEARS. I WAS A VERY YOUNG MAN AND RATHER CONVENTIONAL WHEN I STUMBLED ACROSS THIS REMARKABLE GEM. THIS BOOKED SAVED ME, IT BECAME MY LIGHT IN THE DARKNESS. IT GAVE ME HOPE, I WAS SO MOVED BY THE STORY. IN 1988 I HAD KNOW IDEA THAT EDWARDIAN COULD TEACH ME ANYTHING, I WAS HAPPILY PROVED WRONG.

I was exposed to E. M. Forster in college and I enjoyed reading him and loved his characterizations and motivations. I didn't know at first that Forster was gay in a time when that was very problematic. Forster penned Maurice but could never publish it in his lifetime. After his death it came to light at a moment when momentum was beginning for gay rights. It defies the restrictive convention that 'gay' stories had to end in misery. Maurice has a happy ending, making Forster's point that happiness in love is attainable in any way. As usual, the story is peppered with Forster's cogent observations on class and the often silly conventions of society. It is rooted in a specific place and time so some readers may find it's descriptions somewhat dated but I think there is enough universality there to address questions we still ask.

Maurice is not an easy book to read... literally. The (beautiful) Edwardian language and dialogue posed some challenges for me. However, it gets easier as the story moves along and the final reward makes it well worth the small effort. Forster's outsider view in life leads to great insight of the three main characters of the novel. He takes a no holds barred approach in telling the story of homosexual love and class divisions in early 20th century England. While the intimate scenes in the book are only alluded to with words like "sharing"... the feelings are clear and have more impact owing to the lack of physical detail. This book is an important work in lgbt literature because it presents a happy (if implausible) ending for the protagonists at a time when homosexual acts were criminal. Forster dedicated this book "To A Happier Year"... and in writing Maurice he hastened its arrival.

Actually, I bought the book as a gift for a young writer who knew of Forster's "A Passage to India" --but not the excellent film version--but not this work that the author prevented from being published until after his death. He was quite closeted during his lifetime. It's a beautiful love story of two Oxford students who fall in love but are mindful of the societal (and British law) condemnation of homosexuality. It is not graphic nor did it need to be; neither was the somewhat recent film version with a young Hugh Grant as one of our protagonists. But it was charming what with its treatment of the privileged classes and the adoration of the other protagonist by a gameskeeper on the other chap's estate. When the class distinction melts away because mutual love and respect, we find Forster at his finest, that for him, love does conquer all. It certainly resonates with today's social mobility of the LGBT community whose championing of Constitutional guarantees of equal protection are bringing down state laws banning same-sex marriage. Forster would be proud.

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Publisher: Messianic Jewish (January 1, 2005)

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A must read for everyone who claims the title of "Christian."It brings sights, smells, and sounds to the countryside that got to touch Jesus.In today's U.S. Christian society, people often try to shrug off pain and make light of prayer. "It's for the best," "It will turn out great for me because I claimed this scripture," or even "I know the plans for you...plans for hope..."This book helps reveal why prayer is not a magic formula. Life is tough and painful. If it was for Jesus (our Savior, the Word, the SON of God) then what makes us think we deserve better?

This book was such a blessing for me that I purchased it for each of the members of my home Bible Studygroup. It made my reading of the gospels come alive with the dramatici stories that Timothy Jones portrayed throughout this work. I highly recommend it. It is in a very different style from anything else I have read.

Interesting. Not quite what I expected, but an interesting read. Have not finished yet.

Fantabulous book, read it!!

Yes, this book is a life-changer. As a life long Christian I have been blessed so much receiving this Jewish perspective on Jesus' prayers.

After reading "Sitting at the Feet of Rabbi Jesus by Spangler & Tverberg," I was interested in learning more about Jewish prayers and praying in the first century. I expected "Praying Like the Jew, Jesus" to dig deeper into that information, but it only gave a little, easy-to-find information on that."Praying Like the Jew, Jesus" is mainly a series of sermons (or "devotional thoughts") about God. Each chapter started with a page containing prayers from the Bible or from Jewish tradition, like prayers spoken at the passover or at a wedding. He then wrote a fictional account of a scene from Jesus' life where this prayer or blessing happened or might have happened. Sometimes he wrote a page or two about the cultural aspects of the prayer, but he generally just launched into his sermon. The devotionals/sermons were ok, but they weren't why I had wanted the book.The fictional parts didn't focus on providing cultural background information that would help the reader better understand the scene, like I had expected. I noticed some misleading, speculative, and even incorrect information in his fictional accounts. For the Passover scene, he wrote on page 82, "[Jesus]...ripped the bread into two jagged chunks...Yochanan tore off a small piece...and passed the chunk to Ya`akov." This sounds like a loaf of leavened bread, but unleavened bread (which is like a cracker) would have been used. The Passover meal started at sunset, yet the author had the sun setting ("fading sunlight," page 89) after they finished the Passover meal.For an earlier fictional scene, the author had Simon Peter thinking of how embarrassed he was to follow Jesus and maybe he'd made a mistake in following Jesus since a physical kingdom wasn't in sight. Um, Peter was the one who said, "You are the Messiah" (Mark 8:29) and told Jesus (after a confusing sermon and Jesus asked if they would leave him): "Lord, to whom shall we go? You have the words of eternal life" (John 6:68) and so on. He was arguing about who would be first in the Kingdom up until after the Last Supper. If the author had used Judas Iscariot, at least his doubting would be consistent with the Biblical account.If you're looking for a book focusing on the historical, Jewish background information regarding prayer, this isn't really a good source. If you want a devotional book on how unpredictable God is (with repeated comments about how people who prayed in the Bible often ended up tortured and/or dead--yup, that sure encourages me to pray!), then this book might interest you.

First, let me say i enjoyed "reading" this book. The idea of "filling in the blanks" that surround Yeshua growing up and going into ministry, with Jewish culture and tradition, is nice. However, many times the author (as do many Messianic commentators, too quickly) will say that Yeshua, or the Ruach, or another Biblical character said or heard or did "such and such" when the "such & such" is really something that Judaism from the past 1000 years or 1500 years (maybe slighly more SOMETIMES)has made into a practice. We honestly DON'T KNOW if these things really were a full part of Yeshua's life when He was a child or if His mom heard these things, or if other Biblical Brethren from days past heard or said these things or did them. My family likes the rich traditions of Biblical Judaism (verses much of the more Modern Rabbinical Judaism), and my family even uses some of the modern practices that are Biblically encouraging, but to assume that the Master and others did the exact things (or heard, or felt, or said...) is NOT to be treating like fact! Sometimes these "possibilities" are treated as "likelihoods" which is somewhat appropriate, but the chain of events listed in the book are tying what we DO know for sure, with what can be classified as conjecture, forming a thought in your mind as if it were a single unified factual ride thru history all the sudden (when it isn't provable at all).As for the basic good Torah style love God & neighbor thoughts it presents, they are done well.All in all this is a good book, but i was personally looking for more of a research oriented, factually stated, background and historical finding on 1st Century prayers. This book is nice, but also has a heavy dose of conjecture. Buy it if you want a good read, but DON'T be confused between fact & lore (a temptation when also reading Modern Rabbinic lore).

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From the Back Cover

Provocative Perspectives on Emerging Conversations"This is the most complete, detailed, critically sympathetic, and totally remarkable overview I have yet seen of where Emergence Christianity presently is and appears to be going. McKnight's two essays alone are worth the price of admission."--Phyllis Tickle, author, The Great Emergence"At root, the emerging church movement is a set of conversations about living more faithfully into the way of Jesus and the implications of this for the life and witness of Christian communities. This book offers a series of reflections from some of the best-known voices on a range of important questions. These essays extend the conversation in significant ways and make it clear that the questions stirred up are worth pursuing."--John R. Franke, Biblical Seminary; theologian in residence, First Presbyterian Church of Allentown"Over its short history, the emerging church has both challenged and inspired the practice of church in our time. Church in the Present Tense brings together in one volume some of its finest thinkers to reflect on the theological and practical contributions of this movement. In concise and helpful essays, they lead us through the impact of 'emerging' on our views of God, salvation, Scripture, the end times, and the practice of worship. Whatever you might think of the movement, you cannot ignore its impact, and this volume won't let you!"--David Fitch, Northern Seminary; author, The End of Evangelicalism?"Rather than retreading old ground, Church in the Present Tense looks at the still-evolving emerging church movement from new angles, and readers will be rewarded with new insights. We are in very good hands with Scot, Pete, Kevin, and Jason--they appreciate the movement, but they aren't playing Pollyanna. They're tough, smart, articulate interlocutors. I think this book will be seen as among the best interactions with the emerging church movement."--Tony Jones, theologian in residence, Solomon's Porch, Minneapolis; author, The New Christians: Dispatches from the Emergent Frontier

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About the Author

Scot McKnight (PhD, University of Nottingham) is Julius R. Mantey Professor of New Testament at Northern Seminary in Lombard, Illinois, and the author of more than twenty books, including A Community Called Atonement. Peter Rollins (PhD, Queen's University, Belfast) is founder of Ikon, an emerging collective in Belfast, Northern Ireland. He is the author of several books, including How (Not) to Speak of God: Marks of the Emerging Church. Kevin Corcoran (PhD, Purdue University) is professor of philosophy at Calvin College in Grand Rapids, Michigan, and author of Rethinking Human Nature. Jason Clark (PhD candidate, King's College, London) coordinates the Emergent UK online resource network, is founding/senior pastor of Vineyard Church Sutton in Sutton, England, and is adjunct professor at Portland Seminary.

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Product details

Series: ēmersion: Emergent Village resources for communities of faith

Paperback: 176 pages

Publisher: Brazos Press; Pap/DVD edition (February 1, 2011)

Language: English

ISBN-10: 1587432994

ISBN-13: 978-1587432996

Product Dimensions:

5.5 x 0.4 x 8.4 inches

Shipping Weight: 7.2 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

9 customer reviews

Amazon Best Sellers Rank:

#1,161,851 in Books (See Top 100 in Books)

My rating refers only to the Kindle version...I do want to read "Church in the Present Tense." I begin a course of study in September and Dr. Jason Clark is one of the instructors. I would like to read some of his writing. The Kindle version, however, lacks an index with chapter/essay links. This requires scrolling through essays to find the one you want and in addition, you cannot really see the organization of essays from a topical perspective. I only read a small portion of the book in order to make sure I could return it for credit. When you buy the Kindle version, you must also sacrifice the 60 min DVD that accompanies the print version.No chapter headings...How absurd!Ron Baker

I am recently began reading Church in the Present Tense. I began with the last chapter by Scot McKnight on the theology of Atonement and then read his chapter on the emerging view of scripture, and finally went back to the first chapter on Philosophical Realism by Corcoran. All three chapters were delightful and refreshing. The book (as far as I have read) is very good. It deals with various aspects of what is broadly called postmodernism and how these aspects may influence our society, culture, and consequently the Church.The Church in both the sense of theological content and methods of communications. Scot McKnight writes two chapters in the final section of the book. Since I have not read the whole book, I will only comment on the final chapter.What it boils down to is this: the Evangelical church of the last 50 years (more or less) has focused on a clear, logical exposition of what is called the "plan of salvation." This includes concepts such as atonement and propitiation for sins. The thinking has been that new converts need to understand cognitively how salvation works in order to believe and receive it logically.The postmodern churches and fellowships that are popping up among 20-something young adults (otherwise often referred to as "emerging" churches - but not always) tend to play down the emphasis on such legal or forensic concepts as atonement and propitiation (in other words, the legal substitutionary death of Christ on our behalf in order to grant forgiveness) in favor of telling a story of Jesus as the liberator or Jesus the messiah bringing social justice and reconciliation to the earth.Before you react, give McKnight a good reading. He is very balanced, and he clearly affirms that he does believe in the substitutionary death of Christ. However, he balances the scale with a careful critique of the Evangelical tendency to replace "the Gospel of the Kingdom" with the "Plan of Salvation" and equate the two ... nevertheless, McKnight demonstrates that no where in the New Testament do we see Paul or Peter actually preaching a sermon based on the so-called Plan of Salvation. Instead, they told the story of the Messiah and the good news of his kingdom and most often connected that story with Israel's history.Sorry to belabor the point, but this is very important if we are going to be attempting to lead 20-something millennials to faith in Christ. We need to rethink and re-theologize our message for this current culture (I know many will disagree with me).Based on the 3 chapters I have read, this is an excellent and balanced introduction to many of these philosophical and theological issues that will continue to grow around us in the coming years.

For those Christians or anyone out there that wants to have a better understanding of where church is going or has come to (with postmodernity in mind)then this is the book for you.

In his very helpful Introduction to this 2011 book, Editor Kevin Corcoran states, “The Christian church has a history… What we know as the ‘emerging church’ is no different. It too has a history. Its history begins in the early 1990s… [as some] began what can best be described as ‘experiments in worship.’ These communities were self-consciously contextual, both culturally and geographically… These communities also exploited the emerging cultural resources known and daily used by its members, including technological resources such as new media and social networking resources that were just coming into existence via the world wide web. Many of these experiments were not originally undertaken outside of in opposition to the institutional church… What we know as the emerging church in the United States began later, in the late 1990s… it seems fair to say that the US emerging church movement began as a reaction against institutional church within evangelical Protestantism… the emerging church in the United States was from its inception concerned with rethinking and reimagining Christian theology as well as Christian practice.” (Pg. xi-xiii)He continues, “Postmodernism… is both a CULTURAL phenomenon and a PHILOSOPHICAL movement… philosophical postmodernism involves… calling into question ‘metanarratives,’ or grand stories of the world and our place in it. The Christian story is one such narrative. Atheistic naturalism is another… What gets called into question … is our ability to float free of the grand narratives we find ourselves in and to view things from a ‘God’s eye view.’ … This, I suggest, leads those in the movement to emphatically promote tolerance and enthusiastically participate in dialogue---religious, political, and otherwise. Second, emerging Christians tend to be theologically pluralistic and suspicious of tidy theological boxes… Third, emerging Christians believe the church must change if it is to speak meaningfully to a postmodern culture… Fourth, participants in the emerging and altworship movements are passionate about the present. The gospel, they want us to Realize, is about the here and now, and not a ticket to secure a place in the there and then of heaven.” (Pg. xiii-xiv)He explains, “COMMUNITY: Emerging Christians place a premium on community, on living life together in all its messiness. However, community can take many shapes, and emerging or altworship communities often do not resemble tradition church community with a paid staff and centralized leadership… TRANSFORMATION: Emerging types are passionate about transformation, both personal and structural. They tend not to view themselves as finished products, as ‘saved’ or even as ‘Christian.’ Instead, they speak of themselves as ‘BEING saved’ and ‘BECOMING Christian.’ … WORSHIP: Emerging Christians are innovative and imaginative in the aesthetics of worship, and they are technologically savvy. They’re sacramental and incarnational… SOCIAL ENGAGEMENT: Emerging Christians enthusiastically endorse Jesus’s claim that ‘by their fruits you will know them.’ Thus, they seek to be the active agents of God’s reconciling, redemptive, and restorative agenda in and for the world. They are thus politically and socially engaged.” (Pg. xv-xvi)Besides Corcoran, the other contributors are Peter Rollins, Jason Clark, and Scot McKnght. The essays are grouped into Philosophy; Theology; Worship; and Bible and Doctrine.In his essay, “The Kingdom of God (on Earth),” Corcoran says, “the kingdom has not yet been fully consummated. It is still a kingdom ON ITS WAY, even if it is also, and at the same time, a kingdom ALREADY COME… there is actually ample evidence of its present reality… Wherever you find people healing one another’s wounds, praying and working for justice and peace, railing against justice and oppression, wherever you discover broken lives made whole and redeemed, there you are witness to the present reality of God’s kingdom.” (Pg. 65)He poses the question, “Are emerging Christians religious pluralists?... Many of the emerging Christians I know believe that devout and sincere practitioners of religious traditions other than Christianity have genuine EXPERIENCES of God, that God has not limited God’s self-disclosure to Christians. But, again, this is not to deny that God was UNIQUELY present in Jesus and that salvation comes through Christ alone… I should hasten to point out that one might be … an inclusivist or universalist with respect to whom that salvation and reconciliation ultimately applies. And, in fact, many in the emerging conversation find what I like to call ‘christocentric universalism’---the belief that eventually ALL human beings are reconciled to God in Christ—extremely attractive. Some, sadly, may first need to experience the torments of hell, but eventually love will win, God will win, and ALL will be saved.” (Pg. 68-69)This is an excellent volume, that will be of great value to anyone studying the Emerging Church, or similar movements in contemporary Christianity.

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ASIN: B07CQ64KNN

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Full disclosure: Laura Jacobs and I have been talking dance (and theater and music…) for decades now. So, don’t expect me to be impartial—not when I’m quoted, listed in her index, and most handsomely singled out in the acknowledgments. That’s not to say I don’t have an honest opinion, so if you’re interested, read on.If the subtitle leads you to expect a primer for curious beginners, you’re off the mark. Yes, with its meditations on the implication of ballet’s five positions, the arabesque, and other fundamentals, Laura’s guide will give you a worthwhile grounding. But this is not, as it were, the work of a grammarian. Laura is one of the viewers who are all there, thinking all the time, constantly revising spontaneous impressions.There are those who will say (some customer reviewers have done so) that Laura overwrites. Sure enough, if a single metaphor or simile per topics exhausts your tolerance, you may think so, too. At one level, her centrifugal enchaînements of free association are the very opposite of analysis: images arc through her mind like meteor showers off a disco ball, scattering every which way yet within their own broad band of harmony. At her best, she achieves by accretion of detail the depth of focus more conventionally arrived at by reduction, by stripping away.One other thing: Laura is the least doctrinaire of balletomanes, unwilling to stake out absolutist positions. You may want to see your classics in the Platonic purity (if that’s what it is) of their original performances. Or perhaps you prefer to let them evolve performance by performance, season by season (as indeed they must, in the flow of time). So be it. Laura has her crushes, her predilections, her changes of heart. By example, she invites new aficionados to develop their own.

What makes this book so special is that while we distantly respect and admire ballerinas, we secretly misunderstand them. Jacobs has changed all that. In CELESTIAL BODIES, she takes years of knowledge, mixing her words with anecdotes, interviews and technical definitions to dissect a delicate dance form. This poetic overview about tutus and pirouettes is ultimately very feminist, very much about women taking an art form and making it THEIRS.Like a curtain call at the end of Swan Lake...Jacobs deserves a standing ovation on pointe...and a throw of roses!

As a person who's only been to the ballet once (The Nutcracker), I found this book to be the perfect introduction to the world of ballet. It gives the novice an inside look at its history, definitions, and the dancers who bring the story to the stage. I found myself on Youtube (repeatedly, I might add) looking up various ballets and dissecting the music, choreography, and the dancers' individual styles. This is a MUST read for anyone interested in learning about ballet and its origins. After reading this, you will want to buy tickets to the next ballet in town!

Celestial Bodies is a beautifully written book about ballet. Anyone from a ballet expert to a complete novice can read and learn from it. Laura Jacobs is a talented wordsmith as well as an expert on ballet; she makes the subject come alive. This book is worth reading and savoring.

Too talky. Seems slightly contrived; for purposes of selling a book? Not of celestial import, to me.

If you studied or really understand Classical Ballet, you will find this knowledgeable and accurate book to be another lesson in itself. There is always more to learn, and this book provides excellent insights.

I've become interested in contemporary ballet in just the last few years and wanted to know more about it. This book taught me a lots about the aims of ballet and its history. I've read it twice and know I will go back again many times to particular chapters. Here and there it becomes a little lyrical and poetic for my taste but show the true passion of the author for ballet.

good overview

Celestial Bodies: How to Look at Ballet PDF
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Celestial Bodies: How to Look at Ballet PDF

Celestial Bodies: How to Look at Ballet PDF

Celestial Bodies: How to Look at Ballet PDF

Celestial Bodies: How to Look at Ballet PDF